Masatoshi Ueki conducted a comprehensive evaluation of the status of women and gender equality in Buddhism, which was grounded in a diachronic textual analysis of Buddhist literature from Early Buddhism to the Lotus Sutra. The roots are there, and we are simply re-energizing them. We are not bringing something new into a 2,500-year-old tradition. The female sangha has been here for centuries. They believe that women in Buddhism has become an important topic because we live in modern times and so many women are practicing the Dharma now. When there is a talk about women and Buddhism, I have noticed that people often regard the topic as something new and different. Lady Buddha ( Quan Âm), Danang is the largest Buddha statue in Vietnam. However Khandro Rinpoche, a female lama in Tibetan Buddhism, downplays the significance of growing attention to the topic: Two articles have seriously broached the subject of women in Indian tantric Buddhism, while somewhat more attention has been paid to Tibetan nuns and lay yoginis. In the case of Indo-Tibetan Buddhism some progress has been made in the areas of women in early Buddhism, monasticism and Mahayana Buddhism. Shaw gave an overview of the situation in 1994: Scholars such as Bernard Faure and Miranda Shaw are in agreement that Buddhist studies is in its infancy in terms of addressing gender issues. As in other religions, the experiences of Buddhist women have varied considerably. Topical interests include the theological status of women, the treatment of women in Buddhist societies at home and in public, the history of women in Buddhism, and a comparison of the experiences of women across different forms of Buddhism. Women in Buddhism is a topic that can be approached from varied perspectives including those of theology, history, anthropology, and feminism.
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